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Join the wlf pack. Humanity converts nature's wealth into the means of the cultural, historical life of society. Man has subdued and disciplined electricity and compelled it to serve the interests of society.

Not only has man transferred various species of plants and animals to different climatic conditions; he has also changed the shape and climate of his habitation and transformed plants and animals.

If we were to strip the geographical environment of the properties created by the labour of many generations, contemporary society would be unable to exist in such primeval conditions.

Man and nature interact dialectically in such a way that, as society develops, man tends to become less dependent on nature directly, while indirectly his dependence grows.

This is understandable. While he is getting to know more and more about nature, and on this basis transforming it, man's power over nature progressively increases, but in the same process, man comes into more and more extensive and profound contact with nature, bringing into the sphere of his activity growing quantities of matter, energy and information.

On the plane of the historical development of man-nature relations we may define certain stages. The first is that of the complete dependence of man on nature.

Our distant ancestors floundered amid the immensity of natural formations and lived in fear of nature's menacing and destructive forces.

Very often they were unable to obtain the merest necessities of subsistence. However, despite their imperfect tools, they worked together stubbornly, collectively, and were able to attain results.

This process of struggle between man and the elements was contradictory and frequently ended in tragedy.

Nature also changed its face through interaction with man. Forests were destroyed and the area of arable land increased.

Nature with its elemental forces was regarded as something hostile to man. The forest, for example, was something wild and menacing and people tried to force it to retreat.

This was all done in the name of civilisation, which meant the places where man had made his home, where the earth was cultivated, where the forest had been cut down.

But as time goes on the interaction between man and nature is characterised by accelerated subjugation of nature, the taming of its elemental forces.

The subjugating power of the implements of labour begins to approach that of natural forces. Mankind becomes increasingly concerned with the question of where and how to obtain irreplaceable natural resources for the needs of production.

Science and man's practical transforming activity have made humanity aware of the enormous geologic al role played by the industrial transformation of earth.

At present the interaction between man and nature is determined by the fact that in addition to the two factors of change in the biosphere that have been operating for millions of years—the biogenetic and the abiogenetic—there has been added yet another factor which is acquiring decisive significance—the technogenetic.

As a result, the previous dynamic balance between man and nature and between nature and society as a whole, has shown ominous signs of breaking down.

The problem of the so-called replaceable resources of the biosphere has become particularly acute. It is getting more and more difficult to satisfy the needs of human beings and society even for such a substance, for example, as fresh water.

The problem of eliminating industrial waste is also becoming increasingly complex. The threat of a global ecological crisis hangs over humanity like the sword of Damocles.

His keen awareness of this fact has led man to pose the question of switching from the irresponsible destructive and polluting subjugation of nature to a reasonable harmonious interaction in the "technology-man-biosphere" system.

Whereas nature once frightened us and made us tremble with her mysterious vastness and the uncontrollable energy of its elemental forces, it now frightens us with its limitations and a new-found fragility, the delicacy of its plastic mechanisms.

We are faced quite uncompromisingly with the problem of how to stop, or at least moderate, the destructive effect of technology on nature. In socialist societies the problem is being solved on a planned basis, but under capitalism spontaneous forces still operate that despoil nature's riches.

Unforeseen paradoxes have arisen in the man-nature relationship. One of them is the paradox of saturation.

For millions of years the results of man's influence on nature were relatively insignificant. The biosphere loyally served man as a source of the means of subsistence and a reservoir for the products of his life activity.

The contradiction between these vital principles was eliminated by the fact that the relatively modest scale of human productive activity allowed nature to assimilate the waste from labour processes.

But as time went on, the growing volume of waste and its increasingly harmful properties destroyed this balance. The human feedback into nature became increasingly disharmonised.

Human activity at various times has involved a good deal of irrational behaviour. Labour, which started as a specifically human means of rational survival in the environ ment, now damages the biosphere on an increasing scale and on the boomerang principle—affecting man himself, his bodily and mental organisation.

Under the influence of uncoordinated production processes affecting the biosphere, the chemical properties of water, air, the soil, flora and fauna have acquired a negative shift.

Experts maintain that 60 per cent of the pollution in the atmosphere, and the most toxic, comes from motor transport, 20 per cent from power stations, and 20 per cent from other types of industry.

It is possible that the changes in the chemical properties of the biosphere can be somehow buffered or even halted, but the changes in the basic physical parameters of the environ ment are even more dangerous and they may turn out to be uncontrollable.

We know that man can exist only in a certain range of temperature and at a certain level of radiation and electromagnetic and sound-wave intensity, that is to say, amid the physical influences that come to us from the atmosphere, from outer space and from the depths of the earth, to which we have adapted in the course of the whole history of the development of human life.

From the beginning man has existed in the biosphere, a complex system whose components are the atmosphere, the hydrosphere, the phytosphere, the radiation sphere, the thermosphere, the phonosphere, and so on.

All these spheres are and must remain in a natural state of balance. Any excessive upsetting of this balance must be to the detriment not only of normal existence but of any existence at all, even human vegetation.

If humanity does not succeed in preventing damage to the biosphere, we run the risk of encountering the paradox of replacement, when the higher plants and animals may be ousted by the lower.

As we know, many insects, bacteria, and lichens are, thanks to their relatively simple structure, extremely flexible in adapting to powerful chemical and even physical factors, such as radiation.

Mutating under the influence of an unfavourable environment, they continue their modified existence. Man, on the other hand, "nature's crown", because of the exceptional complexity of his bodily and mental organisation and the miraculous subtlety and fragility of his genetic mechanism may, when faced with a relatively small change in the chemical and physical factors of the environment, either produce unviable progeny or even perish altogether.

Another possible result of harmful influences on the environment is that the productivity of the biosphere may substantially decline.

Already we observe unfavourable shifts in the great system of the universe: Sun-plants-animals-plants. Much more carbon dioxide is being produced on earth than plants can assimilate.

Various chemical preparations herbicides, antibiotics, etc. Thus, not only progress but even human life itself depends on whether humanity can resolve the paradoxes in the ecological situation that have arisen today.

Modern technology is distinguished by an ever increasing abundance of produced and used synthetic goods. Hundreds of thousands of synthetic materials are being made.

People increasingly cover their bodies from head to foot in nylon, capron and other synthetic, glittering fabrics that are obvious ly not good for them.

Young people may hardly feel this and pay more attention to appearance than to health. But they become more aware of this harmful influence as they grow older.

As time goes on the synthetic output of production turns into waste, and then substances that in their original form were not very toxic are transformed in the cycle of natural processes into aggressive agents.

One gets the impression that human beings are working harder and harder to organise bits of synthetic reality by disorganising the systems evolved by nature.

Emphasising man's hostility to nature—a hostility armed with the vast achievements of modern technology—both natural scientists and philosophers are today asking themselves the pessimistic question: Is it not the fatal mission of man to be for nature what cancer is for man himself?

Perhaps man's destruction of the biosphere is inevitable? One would like to think that the limited capacities of nature do not signify a fatal limitation of civilisation itself.

The irrational principle, which once permeated human nature, still exists in human behavioural mechanisms, as can be seen, for instance, in the unpredictable consequences of their individual and concerted efforts.

Much in human activity goes beyond the limits of the predictable, even when it is humanely oriented. The man-nature relation, the crisis of the ecological situation is a global problem.

Its solution lies in the plane of rational and humane, that is to say, wise organisation, both of production itself and care for mother nature, not just by individuals, enterprises or countries, but by all humanity, linked with a clear awareness of our planetary responsibility for the ecological consequences of a civilisation that has reached a state of crisis.

One of the ways to deal with the crisis situation in the "man-nature" system is to use such resources as solar energy, the power of winds, the riches of the seas and oceans and other, as yet unknown natural forces of the universe.

At one time in his evolution man was a gatherer.

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